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M'appariTo Run, from Virtuality to Reality…… 2008/11/21 殇加州冬令时二十日七点十五,东八区二十日二十三点十五…… 越洋电话--倾诉--冷场--对话--冷场--争执--冷场--匆匆结束…… 我从来没有想到过我的一天会以这种形式开场,甚至有些后悔昨晚临睡前预约的人工叫早,如果不是因为八点的ALI考试,我或许不会这么早起床,这一切或许就不会发生;或者我可以干脆翘了最后的两小时课,那样至少可以确定现在的我不是把自己关在房间里写日志,而太平洋另一侧的谁也不是抱着膝盖蜷在被子里,撕扯这各种记忆…… 似乎是从大二时候开始,每逢考试,我都喜欢把自己打理得很干净,纵然自欺欺人也好,至少会觉得自己态度不错,如果有幸被教授觉察到,平时表现又不错的话,A就来了。 今天则是破天荒地在床上坐到七点五十分,才神游似的洗刷穿衣出门。LA的秋天,早晚很冷,晚上或许是因为风,清晨却是那似乎徘徊在冰点的阳光。
十点考完才发现没刮胡子,密密麻麻,扎手,很意识流得觉得这玩意儿有些像尘封多时的记忆,有段日子没去搭理,就以为真的不存在了,偶尔一捋,才发觉还在那边,自在得很。 早些年的很多东西,确实有不少被遗忘了,不过仍然有很多支离破碎地记录在了日志的字里行间,三年五载之后把玩翻看,却发现细节似乎比当时更加清晰,而且多了玄之又玄的传奇似的色彩,引出万千感慨。 05秋季到06年春天是我MSN日志的高产期,当时觉得每天都似乎有无数的经历,太多的人,太多的事,纠葛的是非,暧昧的你我。那时喜欢写些风格很小资很唯美的东西,用拜占廷式的氛围烘托柏拉图式的男女。类似于我高三时期的随笔,给一些带有灵性的物象赋予一些脱俗的意识,而自己则对这些“似乎是存在与否”的旁观者却有着无尽的留恋。 那时候的文字很美,结局却总带着日本式的凋零,那是种在粉色的樱雨中湮灭的凄美,而风中却又伴随着隐约的风铃声,留下希望的遐想。
也许那是我对爱情最虔诚的一段日子,对于单身的我而言,那时侯的爱情,囊括了所有的情感,代表着一切,意味着永恒。 但我不喜欢那种感觉,因为悲伤。 于是当她经过我面前的是时候,我几乎没有犹豫地,拦下了。 于是我拥有了她,拥有了一个真实的世界,离开了那片虚幻而悲伤的唯美;我选择了她,抛弃了我过去的全部,至少我以为如此。 然而有些东西似乎是变了,变得很快,让人有些无所适从。那些唯美而忧伤的文字似乎在一夜之间从我身上蒸发,再也找不回来。我一直都近乎贪婪地在她身上感受着爱情,却真的不知道该如何表达,甚至如何去宣泄我对她的情感。我曾经一度怀疑自己的交付给爱的心力都已经随着那悲伤的世界一起湮灭在曾经失落的都市,而眼前的一切,或许只是一座爱的空城。 但是,当我把疲惫的情感放在她怀里的时候,那种感觉,直如一个温存的梦,让人不愿醒来,只想在其中,一直沉醉下去,不求地老天荒,直至意识的尽头。 也许我真的变了,我的爱情似乎真的不像以前那么纯粹,我所在乎的东西,似乎太多的是爱的附庸,而已非爱情本身;我可以为她抵挡寒风,可以背负她去任何地方,而情感上,却只像个孩子,懵懂,任性,偏执而善于妒忌。有时候我只是想尽力给她更多更好的东西,却无法满足她微不足道的小小愿望,我愿意,我期待,可是每次都如此地彷徨,如此地无力。有时候读到比自己小几岁的人情感的文字,会很嗤之以鼻地嘲笑他们的不知所谓或者装B,但却无法回避事过境迁的黯然神伤,只有在那个时候,才会真正明白自己实在是迷失了太多的东西。
七年是一个轮回,七年前的我,远远与现在不同。那时候的文字很干净,没有悲伤,没有死亡,没有性,就像当时的脸庞,没有皱纹,没有眼圈,没有任何岁月留下的印记;对于爱,只是单纯地向往。现在回忆起来,也许在那个几乎不怎么懂得爱情的年龄,心中才真正有的最纯粹的爱。这七年,我不知道轮回了的我向着那个方向前行,只是觉得除了越发无力的情感,收获得或许真的只是各种负面的元素;而那些曾经神圣的东西,似乎在我的渐行渐远的同时,在背叛中消逝在尘埃。 不只一次说过,如果可以选择,我宁肯在这七年里踟躇不前,在原点等着她的到来,只是因为觉得,现在的我,也许对她太不公平,甚至有些残忍,她给了我全部的心力,而我,尽管愿意,有时却真的不知如何去爱她。
有人说,80后是传奇的一代,我们的成长经历了从破败到繁华的变迁,从腐朽到经典的重生,于是在历经了沧桑流年之后,我们背叛了曾经的自我,改变了今天,改变了明天,却无法改变昨天,因为它已经死了;尽管回忆往往带着感伤,但我们却不会失去希望,毕竟我们还活着,年轻对于我们而言,就是一切。 那我的爱呢?它还活着么?还年轻么? 2007/10/29 杀人的理由 Episode(II)庄雨珩一脸不耐,一手拉起满脸菜色似是翻胃半天的尹紫彤往外走,边向筱陌使眼色。 筱陌摇首,前者秀眉微蹙,耸耸肩,瞥了任笑风一眼,露出一副不置可否的神色,随手拨开门前珠帘,飘然离去。 “以力自恃者恒败于力,杀人者人亦杀之,以杀止杀,亘古已然~” 清越的男音自前院响起,轩内众人只觉微风拂面,人影衣袂一闪过,立定。 “哗”,适才庄尹二人离去时拨起的珠帘方才落下。 庄雨珩亦早已芳踪渺渺。 转瞬之间,三十步之遥,声及人至,单以这份轻功修为,在武林中绝不会超过二十个。 而九月初五,卯时,观海阁,云澜轩里却至少出现了两个,其中一个还带了一个人。 观海阁的实力究竟几何?
轩内正中立着一身着杏黄文士服腰束湛蓝缎带的年轻人,二十四五模样,羽冠黑发,面带微笑,让人觉得他是一个容易接触,可以相处更值得信赖的人;冷静自信的神情显示着果敢、沉着和不合年龄的世故;晨曦之中,他的眼眸不露光华,反而笼着雾样的盈润,仿佛成了实质一般,间或着一掠而过的两道电芒,显示着他相当不俗的内力修为。 他是个很“特别”的男人,非常“特别”,个子特别高大,相貌特别俊朗,手足特别长,但手指却特别短,眉毛特别浓,嘴唇特别薄,肤色特别白皙,眼眸特别黑;他身型颀长健美,上似乎没有任何多余的脂肪,像豹子一样每一寸肌肉都充满了爆发力。 他右手虚握空拳,覆在后腰,左手轻撷发梢,立足不丁不八,举手投足无不随意,却似浑与天成,看不到丝毫破绽。
然而从他一入云澜轩,屋内的气氛就一下子变得难以言喻的起来,秋日的清晨突然多了一种盛夏时节雷阵雨之前才有的烦闷和压抑,一种令人窒息的压迫感;几上盆景兰花的枝叶今天似乎垂得特别低,屋内光线也好像暗了下来;不经意间飞进来的晨鸟,在门前窗前的地上扑腾着翅膀,竟然飞不起来,唧唧喳喳唤个不停。
堂上正中的任笑风微笑颔首,自顾自地品茶,似乎仍在咀嚼他刚才的话; 下首右侧第二位坐着的白衣书生略一皱眉,冷哼一声,不虞之色一闪而过; 左侧一五短身材,脸色青黄的年轻人倚柱而立,嗤地一声,右手食指入柱三分,脸色一白,随即恢复正常,手足仍微微颤抖; 原本站在他身旁的筱陌和正从内堂出来的凌樱微微一晃,挨着身边椅子坐下; 近门位子上翘着二郎腿刚刚学着任笑风样儿喝下一大口茶的沐朗清冷不防地被呛个正着,大声咳嗽起来。
“昊贤弟,一夜辛苦了,坐吧~” 任笑风柔和慵懒的声音悠悠传来,在“特别”男子听来却显得磅礴而有着无尽的威严,即便金戈铁马也无法比拟的气势;那声音仿佛带着异世界的魔力,从他的元神深处挑起,撞击着他的精神和灵魂,他突然失去了与外界的联系,视野一片朦胧,人似乎变轻了,变成漂泊在天地间的一粒尘埃,再也感知不到任何东西,连自己的心跳都模糊了。 微一错愕,眼前的一切又恢复了正常,清风偕着桂花的甜香流入屋内,带来秋日特有的清爽,唧唧喳喳的鸟儿亦飞出去觅食,云澜轩又恢复了宁静。
“惊穹冥音”第九重?! 他惊异,抬头,于是他看到了任笑风的微笑,那笑容温暖,柔和,让人感到亲切,像是那种恋人的手拂过肌肤最敏感的部位时的感觉,那种舒服得想呻吟的感觉。 那是种杀死人的温柔。 他不敢再看任笑风,颔首驱步,坐到了左侧第一个位置上。
他就是轩辕昊。 “戾天弈手”轩辕昊。 轩辕黄帝的嫡系后人轩辕昊。 观海阁中位居第三把交椅的轩辕昊。 “风雨凌日”四大高手中的“凌”,轩辕昊。 轩辕昊就是一个喜着杏黄文士服束湛蓝缎带,羽冠黑发,面带微笑,二十四五模样,相当“特别”的年轻人。 2007/10/28 YC中人物关系介绍“>>”代表直系父子,“-->”代表师徒,“<>”代表直系同辈,“--”代表结拜 前三代直系父子关系,上下对应为一代?? >> 庄寰宇 >> 任笑风 徐羚 and 郁若晗 >> 郁思寒 and 任彬 >> 郁冉夙 沐钧 >> ?? >> 沐朗清 ?? >> 司徒不语 >> 司徒攸 ?? >> 淳于渊 >> 淳于霏寒 朱元璋 >> 朱棣 >> 朱洛秋 第四代直系父子关系任笑风 and 凌樱 >> 轩辕瀚 任笑风 and 庄雨珩 >> 任惊澜 任笑风 and 郁冉夙 >> 任静岚(女) 唐逸群 and 庄雨珩 >> 任静暄(女) 司徒攸 and 朱洛秋 >> 司徒薇(女) 师徒(或非亲父子)关系苍池狼隐 哥舒铭 and 吹寒公子 潘越 and 任彬 --> 任笑风 七夜神君 --> 人偶仙 --> 任彬 --> 六灵狂医 慕容烈 --> 凌樱 --> 女太史 筱陌 --> 尹紫彤 摩罗释迦 萨无瑟 --> 平生烟雨 宇文隽 戾天弈手 轩辕昊 --> 轩辕瀚 无名氏 --> 邪帝 庄寰宇 --> 庄雨珩 --> 魔尊 安越宗拓(日) --> 鬼圣 皇甫未名 --> 尸皇 归兮吾 --> 妖后 唐心 --> 兽王 司徒不语 --> 魅姬 南宫初尘 平辈直系(座次按排名)唐逸群 <> 唐逸然 <> 唐夕颜 淳于渊 <> 淳于搏 结拜兄弟(座次按排名,忽略皇甫未名)宇文隽 -- 任笑风 -- 皇甫未名 -- 司徒攸 组织结构修罗七圣(排名不分先后,武功级数看数字)禅刀释剑 徐羚 1 舞寒仙子 郁若晗(挂) 2 摩罗释迦 萨无瑟(出家) 1 人偶仙(挂) 1 六灵狂医 慕容烈 2 神兵楼主 沐钧(挂) 3 无名氏(挂) ? 七桀凶星(按入门先后排,武功按数字)邪帝 庄寰宇 1 魔尊 安越宗拓 3 鬼圣 皇甫未名 2 尸皇 归兮吾 4 妖后 唐心 5 兽王 司徒不语 6 魅姬 南宫初尘 7 观海阁主要成员“风雨凌日”(顺次排名) 惊穹逸使 任笑风 冷倾城 庄雨珩 戾天弈手 轩辕昊 驭曦书生 唐逸群 其余雪玲珑 凌樱 女太史 筱陌 弹指阴阳 唐逸然 妙少爷 沐朗清 尹紫彤 唐夕颜 任笑风有情感纠葛的女人及结局冷倾城 庄雨珩(妻) 舞寒天女 郁冉夙(妻) 雪玲珑 凌樱(出家) 魅姬 南宫初尘(挂) 女太史 筱陌(挂) 尹紫彤(挂) 唐夕颜(挂) 朱洛秋(另嫁他人) 淳于霏寒(挂) 许星玲(挂)——这个是郁冉夙的使女 江湖综合排名(通俗观念,部分官场和韬光养晦者未列入,如七桀凶星和初出道的“风雨凌日”等人) 第一集团禅刀释剑 徐羚 藏经阁主 名勋(萨无瑟) 六灵狂医 慕容烈 第二集团(武工不分先后)逍遥王 淳于渊 无暮门主(其实就是皇甫未名) 四无狂客 无可非议 路仁甲 无依无靠 宋冰懿 雁过无痕 顾恪滨 单项排名(前三)用剑无可非议 路仁甲 无依无靠 宋冰懿 禅刀释剑 徐羚(实际排名可能更靠后,前五到十名) 用刀雁过无痕 顾恪滨 无依无靠 宋冰懿 禅刀释剑 徐羚(实际排名可能更靠后,前五名) 注:宋冰懿和徐羚都擅使刀剑,宋只能单使刀剑,徐刀剑齐出内力:藏经阁主 名勋(萨无瑟) 禅刀释剑 徐羚 逍遥王 淳于渊 杀人的理由 Episode I卯时,观海阁,云澜轩。
为什么要杀人呢? 任笑风又一次抛出这个观海阁诸人闻之生厌的问题。 将近一个时辰的侃侃而谈,他似乎意犹未尽。 每次杀人之后,任笑风都会一改平日的沉默,变得特别健谈。
诚然,他的描述很生动,很细致,声音柔和而略带磁性,和他的人一样,给人一种宁静、亲切、温柔的唯美;偶尔充满邪异的几声轻笑,像极了那侵略性的眼神,极具挑逗意味,轻易撩拨着怀春少女的心绪。 然而他说得却不是缠绵的情话,而是杀人的情形。
他喜欢大肆地渲染那种无间炼狱般的氛围,被开了口子汩汩冒着血泡艰难翕合着的喉管,掀去半个头盖骨后活物般蠕动的脑浆,粉色的雪花般覆盖地面的骨肉屑,顺着青石板地砖夹缝流淌的鲜血肠液拼成的图案,与血腥气和四溢的粪便污物的恶臭混合着的月桂清甜的气息,血光掩映着的柔和如水的月华…… 任笑风更喜欢眼神,他习惯于一边杀人一边观察对手死亡刹那的神情,痛苦,茫然、无奈、绝望……无数灵魂沉沦覆灭时意识的撕裂苦楚似乎能给他一种别样的快感。 每每讲到此间,他的瞳人都仿佛会变成异样的橙色,兽瞳一般,完全没有了人性的特质。偏偏他的声音又显得温柔婉转,越发令人感到毛骨悚然。
每次他杀人归来,此日观海阁有胃口吃饭的不会超过三个人。
有时连轩辕昊和唐逸然也颇为吃他不消,尽管屠杀一直是他们三人包办,尽管他们他们炼狱般的场景看到得并不算少,但他们依然受不了。 受不了任笑风小孩子过新年到处炫耀新棉袄新鞋子似的诉说杀戮的那种得意,那种绘声绘色,那种享受和满足的神情。 他们觉得,任笑风是个怪物,是个疯子,也许以前不是,也许平时不是,一旦他挥舞冷吟刀,割开对手躯体,撕碎敌人灵魂的时候,他是完全绝对彻头彻尾的疯狂。 连庄雨珩、筱陌、凌樱他们也都怀疑他前生是不是一个嗜血的修罗,尽管她们了解他,在乎他,愿意与他相伴终老甚至为他牺牲一切,对任笑风,她们始终有种莫名的恐惧,当那个温文尔雅的男人握着那柄青黑色的魔刀时,她们无法确定自己面对的是神使还是恶魔。 也许只有沐朗清和尹紫彤最坚信任笑风只是由于施展冷吟诀而被心魔所控暂时地嗜血而狂性大发,尽管每次他们听了“故事”之后吐得最多,脸色也最难看。
任笑风显得相当兴奋,声音却透着些许闲适和慵懒。 2007/10/6 偶尔水帖小粉猪昨天晚上跟同学看通宵电影,搞得偶超级眼红,恨不得把她抓过来使劲掐
今天是偶家XHJJ和PMJJ二十五周年庆,偶拉他们去金钱豹庆祝
XHJJ一点不讲流程,乱拿乱吃,偶教过他很多次酒会冷餐会饮食规矩,老是不听,皑皑,谁让他是老爹偶是仔仔
外面一桌有个死秃子,喝了点兑乌梅汁的餐桌酒竟然喝高了一刚,大呼小叫,路人皆鄙视
旁边一桌两个小丫头似乎是高二的,大言炎炎得不行,似乎清华北大复旦交大校长来请她们还得考虑下,长得也就歪瓜裂枣好一点,确实丑人多作怪,无话可说
哄了哄小星星,答应带她吃好吃的,让她乖一点好好学习
下个月PMJJ给涨零用钱,很开心,加上实验室津贴,上千多,承诺了11月份给一个孩子Belle作生日礼物,条件当然有的,不外乎乖一点,好好学习加努力减肥,反正零用钱从来都不是自己的
下午小粉猪醒了,吵着要吃海鲜加烤乳猪
皑皑,又恢复单身了,这两年经历了不少事,对情感挺疲惫,急功近利的恋爱害人害己,暂时想逃离情感的责任,也许到三五年后会再想安定下来吧,现在只想好好享受孤独的心情,其实也算不上孤单,大圈子小圈子,还有很多人需要偶
发觉偶原来是很多人的依靠,家庭,朋友,知己,兄弟,红颜
即便为了他们,偶也会时刻振作
2007/9/10 ANCCNACIANNINIANNIIACNCECIICCCNACCNNANINIIciccaniiceannicciiceeiciceicicceiinnaaneeneaaiinanniiiinnniniiiceniainnaceaicciicnniiniacenn
aicciiiiccnaciannininenicanennccicniinccnicanaccecceccniccciaianicicceniaineannicainccnacnia
aniicncecncciiaineiainnainneniaianniciaiccnacicciennnenaceniciinneiinnicceniniinacaaannaicni
cciicnaianniccaanacecenianecceiicenininiaiinciaeninnaiceeaaiinicceeainnaiccnciccaniiceannian
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最近在看安全模块,这篇BLOG偶是用Multiliteral Cipher写的,密钥为Caine,有兴趣可以自行破解,内容如题,答对有奖
2007/6/1 Caine SuperCal--GUI described in Perl Toolkit#!/usr/bin/perl -w
use Tk; my $cal=MainWindow->new;
$cal->title("Caine SuperCal"); $cal->geometry("234x226+8+8"); $caltmp1,$caltmp2,$funtmp,$aw,$lines,$tmptst; $text=$cal->Text(
-font=>"Arial 9 bold", -height=>1, )->pack( -side=>'left', -fill=>'x', )->pack( -side=>'top' ); $text->insert('1.0',"Welcome to use Caine Super Calculator"); $Key0=$cal->Button(
-text=>"<<", -font=>"Arial 10 bold", -command=>sub{ $text->configure(-state => 'normal'); my $textmp=($text->get('1.0', 'end')); my @textmp=(split//,$textmp); $text->delete('1.0', 'end'); pop @textmp; pop @textmp; for(1..@textmp){ $text->insert("$_.0", "$textmp[$_-1]"); } } )->place( -width=>50, -height=>35, -x=>17, -y=>25, ); $Key1=$cal->Button(
-text=>"C", -font=>"Arial 10 bold", -command=>sub{ $text->configure(-state => 'normal'); $text->delete('1.0', 'end'); } )->place( -width=>50, -height=>35, -x=>67, -y=>25, ); $Key2=$cal->Button(
-text=>"OUT", -font=>"Arial 10 bold", -command=>sub{exit}, )->place( -width=>50, -height=>35, -x=>117, -y=>25, ); $Key3=$cal->Button(
-text=>"7", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',7); } else{ $text->configure(-state => 'normal'); $text->insert('end',7); } $tmptst=7; }, )->place( -width=>50, -height=>35, -x=>17, -y=>60, ); $Key4=$cal->Button(
-text=>"8", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',8); } else{ $text->configure(-state => 'normal'); $text->insert('end',8); } $tmptst=8; }, )->place( -width=>50, -height=>35, -x=>67, -y=>60, ); $Key5=$cal->Button(
-text=>"9", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',9); } else{ $text->configure(-state => 'normal'); $text->insert('end',9); } $tmptst=9; }, )->place( -width=>50, -height=>35, -x=>117, -y=>60, ); $Key6=$cal->Button(
-text=>"/", -font=>"Arial 10 bold", -command=>sub{ if($tmptst=~/[0-9]|\./){ $caltmp1=$text->get('1.0','end'); $funtmp="/"; $text->delete('1.0','end'); } else{ $funtmp="/"; } $tmptst="/"; }, )->place( -width=>50, -height=>35, -x=>167, -y=>60, ); $Key7=$cal->Button(
-text=>"4", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',4); } else{ $text->configure(-state => 'normal'); $text->insert('end',4); } }, )->place( -width=>50, -height=>35, -x=>17, -y=>95, ); $Key8=$cal->Button(
-text=>"5", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',5); } else{ $text->configure(-state => 'normal'); $text->insert('end',5); } }, )->place( -width=>50, -height=>35, -x=>67, -y=>95, ); $Key9=$cal->Button(
-text=>"6", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',6); } else{ $text->configure(-state => 'normal'); $text->insert('end',6); } }, )->place( -width=>50, -height=>35, -x=>117, -y=>95, ); $KeyA=$cal->Button(
-text=>"*", -font=>"Arial 10 bold", -command=>sub{ if($tmptst=~/[0-9]|\./){ $caltmp1=$text->get('1.0','end'); $funtmp="*"; $text->delete('1.0','end'); } else{ $funtmp="*"; } $tmptst="*"; }, )->place( -width=>50, -height=>35, -x=>167, -y=>95, ); $KeyB=$cal->Button(
-text=>"1", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',1); } else{ $text->configure(-state => 'normal'); $text->insert('end',1); } }, )->place( -width=>50, -height=>35, -x=>17, -y=>130, ); $KeyC=$cal->Button(
-text=>"2", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',2); } else{ $text->configure(-state => 'normal'); $text->insert('end',2); } }, )->place( -width=>50, -height=>35, -x=>67, -y=>130, ); $KeyC=$cal->Button(
-text=>"3", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',3); } else{ $text->configure(-state => 'normal'); $text->insert('end',3); } }, )->place( -width=>50, -height=>35, -x=>117, -y=>130, ); $KeyD=$cal->Button(
-text=>"—", -font=>"Arial 10 bold", -command=>sub{ if($tmptst=~/[0-9]|\./){ $caltmp1=$text->get('1.0','end'); $funtmp="-"; $text->delete('1.0','end'); } else{ $funtmp="-"; } $tmptst="-"; }, )->place( -width=>50, -height=>35, -x=>167, -y=>130, ); $KeyE=$cal->Button(
-text=>"0", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',0); } else{ $text->configure(-state => 'normal'); $text->insert('end',0); } }, )->place( -width=>50, -height=>35, -x=>17, -y=>165, ); $KeyF=$cal->Button(
-text=>"^_^", -font=>"Arial 10 bold", -command=>sub{ $lines="Caine wanna be Elite in IT realm (o^_^o)"; $text->configure(-state => 'normal'); $text->insert('1.0',$lines); }, )->place( -width=>50, -height=>35, -x=>67, -y=>165, ); $KeyG=$cal->Button(
-text=>"=", -font=>"Arial 10 bold", -command=>sub{ $caltmp2=$text->get('1.0','end'); $text->delete('1.0','end'); if($funtmp eq "+"){ $aw=$caltmp1+$caltmp2; $text->insert('1.0',$aw); }; if($funtmp eq "-"){ $aw=$caltmp1-$caltmp2; $text->insert('1.0',$aw); }; if($funtmp eq "*"){ $aw=$caltmp1*$caltmp2; $text->insert('1.0',$aw); }; if($funtmp eq "/"){ if($caltmp2==0){ $text->insert('1.0',"ERROR");} else{ $aw=$caltmp1/$caltmp2; $text->insert('1.0',$aw); }; } $tmptst=$aw; }, )->place( -width=>50, -height=>35, -x=>117, -y=>165, ); $KeyH=$cal->Button(
-text=>"+", -font=>"Arial 10 bold", -command=>sub{ if($tmptst=~/[0-9]|\./){ $caltmp1=$text->get('1.0','end'); $funtmp="+"; $text->delete('1.0','end'); } else{ $funtmp="+"; } $tmptst="+"; }, )->place( -width=>50, -height=>35, -x=>167, -y=>165, ); $KeyI=$cal->Button(
-text=>".", -font=>"Arial 10 bold", -command=>sub{ if($aw==$text->get('1.0','end')){ $text->configure(-state => 'normal'); $text->delete('1.0','end'); $text->insert('end',"."); } else{ $text->configure(-state => 'normal'); $text->insert('end',"."); } }, )->place( -width=>50, -height=>35, -x=>167, -y=>25, ); MainLoop; 2007/5/31 Caine Virtual Studio--GUI described in Perl Toolkit#!/usr/bin/perl -w
use Tk;
use Tk::FileSelect; my $mw = MainWindow->new;
$mw->title("Caine Virtual Studio"); $mw->geometry("359x583+8+8"); sub gm{
my $sw = MainWindow->new; $sw->title("Group members"); $sw->geometry("226x117+8+8"); $members=$sw->Label( -foreground=>'purple', -text=>"0472205\tCaine\n0472208\tJun\n0472211\tShuaigu", -font=>"Arial 9 bold" )->place ( -width=>150, -height=>60, -x=>40, -y=>20 ); MainLoop; } sub Pid{
my $sw = MainWindow->new; $sw->title("About the Programme"); $sw->geometry("333x226+8+8"); $Detail=$sw->Label( -text=>"This programme is designed originally\n to play the scores written in text. And we offered\n two styles as Guitar&Sonata Playing\n to meet distinct taste. While the score to\n be realized can be both browsed in \nTXT files or typed into the blank temporarily.", -font=>"Arial 9 bold" )->place ( -width=>250, -height=>100, -x=>40, -y=>20 ); MainLoop; } $Menu = $mw->Frame(
-relief => 'raised', -borderwidth => 1, -height => 16)->pack(-side => 'top', -anchor => 'n', -expand => 1, -fill => 'x'); push ( @mainmenu, $Menu->Menubutton( -text => "START", -font=>"Arial 9 bold", -tearoff => 0, -menuitems => [ ["command" => "Load File", -font => "Arial 8 normal", -command=>sub{ my $file=$mw->FileSelect(-directory=>'')->Show; open F,"$file" or die "Can't open file"; my @lines=<F>; close F; chomp @lines; my $lines=(join' ',@lines); $Score->configure(-state => 'normal'); $Score->delete('1.0', 'end'); $Score->insert('end', $lines); } ], ["command"=>"Save File",-font=>"Arial 8 normal", -command=>sub{ my $Goal=$mw->FileSelect(-directory=>'')->Show; open F,">$Goal" or die "Can't open file"; my $target=($Score->get('1.0', 'end')); my @target=(split//,$target); print F "$_" foreach @target; exit; } ] ] ), $Menu->Menubutton( -text => "HELP", -tearoff => 0, -font=>"Arial 9 bold", -menuitems => [ ["command" => "About The Programme", -font => "Arial 8 normal", -command=>sub{Pid}], ["command" => "Group Members", -font => "Arial 8 normal", -command=>sub{gm}] ] ) ); $mainmenu[0]->pack( -side => 'left' ); $mainmenu[1]->pack( -side => 'left' ); $Key = $mw->Button(
-width => 1, -height => 16)->pack(-side => 'bottom', -anchor => 'n', -expand =>0, -fill => 'x'); push ( @Control, $Key->Button( -text=>"Input Score", -font=>"Arial 9 bold", -command=>sub{ $Score->configure(-state => 'normal'); $Score->delete('1.0', 'end'); } ), $Key->Button( -text => "COMPILE", -cursor => "", -font => "Arial 9 bold" ), $Key->Button( -text=>"PLAY", -cursor=>"", -font=>"Arial 9 bold" ), $Key->Button( -text => "OUT", -command=>sub{exit}, -cursor => "", -font => "Arial 9 bold" ), ); my $i; for($i=0;$i<4;$i++){ $Control[$i]->pack( -side=>'left', ); } $Frames=$mw->Frame->place(
-width=>310, -height=>117, -x=>15, -y=>50); $Score=$Frames->Text( -font=>"Arial 8 normal", )->pack( -side=>'left' ); $scrollbar_y=$mw->Scrollbar( -command => ['yview', $Score] )->place( -height=>117, -x=>325, -y=>50 ); $Score->configure(-yscrollcommand => ['set', $scrollbar_y]); MainLoop; 2007/5/4 YC片段之——无止的木鱼树上的任笑风正憋着一肚子火。 整整两个多时辰,从一棵树藏到另一棵树,再从另一棵树躲进下一棵树,反反复复,又要保持一个极不自然的姿势,不能出声,不能深呼吸,连屁都要用上乘真气搬运半个周天变成个哑的才放,还得用阴柔掌力向上送出树冠,免得那些个老和尚凭气味觉察,抑或是被体内先天真气的流转吸纳回自身。 忍受如此人所不能忍,结果也只前行不到百丈,换作任何人都难免怒从心中起。
时间在一点一点逝去,东方似乎隐约已经有点发白的意思,难道就要天亮了么? 子夜的黑暗让他产生了一种异样的感觉,时空上的,精神上的,任笑风感到焦急,感到疲惫,甚至从未有过的绝望。 而那些机械往复着的和尚们似乎并没有离开的意思。 一群貌似不知疲惫的和尚两个多时辰无休止地迂回,而自恃武功卓绝无所畏惧的自己面对一打子光头却不敢有丝毫动静,任笑风突然觉得这或者是个很滑稽的场面,只是不知道该取笑他们还是自嘲来得理所当然。 他试图静下心来,好好琢磨对策,那不知何处传来的木鱼声却时不时地打断他的思绪。 咄咄咄……咄咄咄…… 早春的山林无比宁谧,少了蛙声虫明,没有夜枭掠空,连山风都止了,寂静得不可思议。 那木鱼声却执著地萦绕耳畔,似乎并不响,却清晰异常,挥之不去。 咄咄咄……咄咄咄…… 砰砰砰……砰砰砰…… 任笑风觉得自己的心脏都似开始跟着木鱼的节拍跳动,再无法静下心来。 他觉得烦躁,前所未有的烦躁。
类似的隐蔽与等待,任笑风不是没有经历过。 他并非沉不住气,相反,比起熟识的年龄相近的人,他更能冷静,更能忍,也更不易烦躁。
当年在太行栈道伏击雪池部众,正值三伏酷暑,各派负责退路拦截的年轻高手烈日灼身苦候三个时辰,竟然“幸运”地遭遇了直属门主的松竹梅三部,围剿直接逆转成了突围。 以唐逸然为首的一众人坚持立即撤退,与己方主力会合,然任笑风却异常沉着,不因淳于渊的出现丝毫慌乱,迷惑、诱敌、狙击、围追堵截,按计划将淳于渊及亲信与主力截断,然后当先就冲了上去,当时在场也没有人的身法能够快过“须臾飘渺历苍茫”,而他,认准了淳于渊。 在场所有人联手都未必拿得下淳于渊,这点他早已明白,而自己的身手作为己方第一人,只有他全力出手拦截淳于渊,自己人才有机会通知高手救援,或者分散逃逸,不至于全军覆没。 更要紧的是,他绝不能让淳于渊,让战力奇强的“岁寒三部”加入“扫雪”行动的主战场,因此他必须截住淳于渊,至少,拖住他。 淳于渊也想到了这一节,意图以绝世神功当场格杀这个几乎一手毁掉他大半生心血的年轻人,尽速全歼各大门派有生力量,于是不避不让,正面应敌。
两人一照面,任笑风曾笑着对淳于渊说:“你女儿很漂亮……” 淳于渊亦是微微一笑,“有眼光……”,眼神中居然有说不出的温柔。
然后双方都全力出手,淳于渊的“紫魅天凝”罡气据说已不输于当年“摩罗释迦”萨无瑟的“乌烁无极先天劲气”,而萨氏五十年前与徐羚、慕容烈等合称“修罗七圣”,其威力可见一般。其时在场的不乏高手,但能与淳于渊相较的绝无仅有,“紫魅天凝”一经发动,近身三尺之内石子沙砾皆被气劲碾成粉末,功力稍逊的三丈开外就被激散的气流撞飞弹开,加之“撼岳一杖”掀起的无数狂澜,所到之处,无须杖身相触,劲力所及,尽皆飞灰,寸草不留。单是杖身颤动回旋发出的阵阵惨绝凄厉的尖啸,就震得在场众人头晕目眩,战意全无。 据好事者所言,那一役后,太行栈道附近方圆二十丈地面足足被削去五寸有余。 任笑风自是不敢硬接,仗以“须臾飘渺历苍茫”之绝世身法避其锋锐,左手“掣天拂云手”轻拢慢捻,亦抹亦挑,将其护体罡气分而化之;右手“惊穹天人指”点戳弹捺,不离淳于渊周身要穴。
淳于渊武功盖世,遍体紫气氤氲,刀枪难动,水火不侵,无懈可击,手中“撼岳一杖”更是无坚不摧,全力出手连徐羚、慕容烈之流都不敢正面撄其锋,任笑风几乎是瞬间就落了下风,但前者忌讳其“掣天拂云手”拆气化气,“天人指力”专破内家罡劲,倒也不敢迫得太甚,加之任笑风身法奥妙异常,打不过对方却也不至于被打到,一时之间也未露败相。
如果在场的仅任笑风一人,纵然落败,凭其绝世轻功,突围亦非难事,然事实并非如此。 任笑风并非要击败淳于渊,只是要拖住他,尽可能地拖住他,越久越好。 但他很快就发现战术失效了,淳于渊追不上他,他的罡气却有意无意地找上了他的同伴,激散数丈方圆的劲力轻易地把几个武当、少林的青年高手笼罩在里面,“紫魅天凝”和“撼岳一杖”合击之力何其之磅礴,那些人懵然与紫气一触,全身功力立时被震散,断筋折骨鲜血狂喷,倒飞毙命,惨不可言。
死得更惨的是唐夕颜,一个梦一样的女孩子,十六岁,花样的年华,她是唐逸群和唐逸然的亲妹,观海阁初创时最年幼的一个,所有人都很疼她。结果她被卷入了“撼岳一杖”造成的无数旋涡的中心。 那压力、尖啸、狂澜的中心。 见过龙卷风么?中原地带很少见的灾难,西域沙漠常有,所到之处,人畜生灵,楼宇树木,摧枯折朽一概不留。 当时的淳于渊只怕比龙卷风更可怕,也更具威力。
唐夕颜的身体是几乎炸开的,在高速回旋的紫气间炸成一蓬血雨,纷纷扬扬,凄美异常。
所有的事几乎都发生在一瞬间,片刻之前还是粉雕玉琢的小妹妹未呼喊一声就成了漫天血肉,任笑风和唐氏兄弟等几乎晕厥,强忍住呕吐的冲动。挥汗如雨的盛夏,任笑风感到自己在不停颤抖,他长啸、咬牙、易指为掌,以“星寰五破”爆炸式的掌力硬撼淳于渊,面对魔神般的强敌,谁也不能保证下一个炸成碎片的不是自己,为了让兄弟朋友们不再有人成为另一个唐夕颜,唯有鼓起螳臂挡车的勇气。
但从此他一见到紫红色,就会有一种莫名的恐惧。
交手结果可想而知,正面硬接“撼岳一杖”,左右逆旋的罡劲几乎把他撕成两半,冒险发出的两记“灼龙”、“冰魄”六成指劲让淳于渊吃了极大的苦头,剩下四成被“紫魅天凝”所阻,反噬自身,半身如堕冰窟,半身似处炼狱,玄冰碧火加身,痛苦无比。当徐羚的弟子司徒攸背着他找到师傅的时候,任笑风已经满口血块,吐也吐不出来了。 很多人都以为他必死无疑,但他却活了过来,奇迹一般,而且武功突飞猛进。
忆起生死一线的经历,任笑风恍惚有种隔世之感,他觉得不可思议,自己曾经面对淳于渊这样狂魔般的高手都敢与之正面对抗,在三伏天时陡然遭遇强敌都能够沉着应对,为何此间在宁静的少林寺,在安谧祥和的藏经阁五十步之遥的松树上,面对几个不字辈的高手,竟至如斯畏首畏尾,不希望被觉察到。难道只是碍于和不语上人的交情?脑中似乎很乱,根本无法集中精神,任笑风对自己很不满意,也奇怪自己何时变得如此浮躁而不够冷静。
月亮完全没入了山脊,下半夜的少林禅院楼台幢幢,显得幽远而深邃。 偶尔的一些早发的叶芽劈啪裂开的声音更衬出夜的宁静,黑暗总是显得如此神秘,是不是因为你永远不知道那里在发生些什么? 那极具穿透力的木鱼声依旧不停……咄咄咄……咄咄咄……不知从何处发生,在哪里消散,仿佛来自另一个世界,形成了实质一般,与树丛升腾的雾气交织,凝滞在空气中。 任笑风的思绪又开始乱了。
2007/5/3 YC片段之——入不入得了藏经阁已经是第四棵树了。 任笑风觉得自己有些失策。 他后悔自己太过自信,仗恃一身登峰造极的轻功,于寺院夜间情形懵然不知就贸然潜入这座威镇武林近千年的古刹。
结果虽然不曾遭遇五步一哨十步一岗的森严,但从罗汉堂到藏经阁,不到百丈的距离六名不字辈老僧各自带领五个小沙弥的往返巡视让他再不敢丝毫托大,只能在山风吹过,六个的老和尚须眉掩目一刹那借烛影风声掩蔽,凭地急掠。在他们再次睁开眼睛之前没入一旁枝杈茂密的松树之中,然后,耐心等待下一阵风。 亥时未到入的山门,此刻子时已不知过了多久,他只前进了数十丈,经过了罗汉堂、达摩院、戒律院,上了三次树,这是第四棵。百丈之内第四棵松树,也是最后一棵,此时风声全无,任笑风听到三十六道呼吸,三十道急促有力,六道轻缓悠长,隐约还有体内传出沉闷的心跳。
三月里的少室山,冬雪初融,正午旭日当空清寒依旧,夜里则愈发寒气逼人,丛林间的湿气上升,透衣沾体,更觉砭骨侵肤。饶是任笑风内力精湛纯正,不畏寒暑,对于长时间的阴寒侵蚀也颇有些抵受不住,他似乎听到了骨头的呻吟。 他感到冷,但却在出汗,手心、背脊、额头,比第一次杀生时还要紧张,于是他苦笑。
离藏经阁不到二十丈,前方只剩下两队一十二人,却也再无遮蔽。 半月渐渐隐向西边,丑时了。
对于嵩山少林,任笑风并不陌生。七贤庄一案之后,刚过弱冠的他,曾受北宗掌门不语上人之邀登临少室山,会晤八帮九派十二会盟首脑,共同商议对策,与不断扩张的雪池势力相抗衡。其间他二出奇计,诱使藏匿于各大门派的雪池卧底尽皆暴露,复调配各方势力以讯雷不及掩耳之势接管淮河流域一十三处雪池分舵,令其势力南北不能相望,拦腰横斩其智囊淳于博一统武林之计划——“天下皆雪”;更得前辈高手“禅刀释剑”徐羚及“六灵狂医”慕容烈相助,七招退雪池门主淳于渊,迫使雪池势力退回江淮以南,中原武林得保一时之太平。此一役后,任惊穹闻道于江湖,名声大噪。
这,已经是两年前的事了。 之后的两年里,他匿迹销声,大江南北,朝野之间,不再听到任何关于他和一众朋党的消息,然“三秋之后江湖把我忘却”的惯例却似在他的身上失效,关于他的传闻轶事从未淡出江湖闲话,任惊穹,已成为一个传奇,一个神话般人物。 有人说他在“天下无雪”一役中受了淳于渊的“紫魅天凝”,伤及肺腑,筋脉尽断,早已不治;有人认为他与朋党隐居山野,修炼绝世武功,以期有朝一日能够一雪当日败于淳于渊杖下之耻;也有人猜测近年来江湖上声明鹊起然后又突然凭空消失的二十七水道龙头——“冰火狂生”谈无惑、南海三十六岛海盗总瓢把子——“撼天手”时浩冉、以及以一身神鬼莫测的轻功和所向披靡的腿法轻易夺得湘西一十八家镳局总镳头又谈笑弃之并一去不回的“不败惊鸿”东方瞬等都是他的化身;更有人坚信他被成祖皇帝爱女嘉敏公主朱漪招为驸马,在紫禁城中尽享荣华……
江湖本多事,多事则多传言,若无法考证,当无法证实,也无足取信,于是,“天下无雪”之后任笑风及其朋党的际遇便成了武林内外朝野上下的一大谜团,留给江湖闲话人无尽的猜测和遐想。
一个被认为死了的、隐居了的、有无数化身的、做了驸马享受荣华富贵的人明月子时突然出现在武林泰山北斗藏经阁百步之遥的树上,不知那些抱有诸多猜测的闲话者看到会有什么想法?惊诧?失望?欣喜?抑或是兼而有之? 那些恨不得抽其筋拆其骨食其肉饮其血寝其皮的人呢? 没有人会去问淳于渊博兄弟对于任惊穹的感想,对于多半好奇心极重的江湖人而言,性命还是重于兴趣的。 曾有一个人尽皆知的传言,雪池其实应该叫做血池。
任笑风在踌躇。 闯过去?还是? 二十丈,过不过得去? 会不会被发现? 入不入得了藏经阁?
2007/4/7 ISSUE 21Issue 21: Such nonmainstream areas of inquiry as astrology, fortune-telling, and psychic and paranormal pursuits play a vital role in society by satisfying human needs that are not addressed by mainstream science.
WORDS: 680 TOTAL TIME: 60min DATE: Apr.07.2007
In recent years, many kinds of culture consumables have focused their theme on nonmainstream areas, such as the trilogy of the Logical Ring, Harry Potter, and Vampire. From my own prospective, the great success of such films, novels and other works about supernatural results not only from the author or director but also meet the needs of people (especially the citizens in metropolises) in such an era with muti-ideology.
To some extent, though not take such ideas as a belief, I share the agreement that those nonmainstream areas of inquiry in supernature may truly satisfying human needs that the mainstream cannot. Trace back to the history, for quite a long time the nonmainstream inquiries such as astrology, fortune-telling, psychic and paranormal pursuits had played a vital role in ancient society, which really helped a lot of person, fulfilled their spiritual need and diminished their horror for uncertainty during the damp age that the science was not so perfect to explain most phenomenon or powerful enough to solve the problems in daily lives. The unsophisticated eld believed the whole world be run by supernatural power and there be gods and holies around as well as directed them so the supernatural ideology was so powerful to be supported and believed by the ancient, even Caesar augured before battles to encourage his solders. At that period of years, the occult thinking was undoubtedly authoritative, whose being abused leads to the centuries of the Middle Ages.
While in such a modern society after hundreds of years, people are wise enough to explain most of the natural phenomenon as well as solve almost every faced problem with the well-developed modern science. Compared with the mainstream science, those ancient inquiries as astrology and so on are somewhat banal and ridiculous, which turns them nonmainstream. While, those inquiries are also lively in some cases, especially among the young girls who hold to the conviction that there be mysterious content in information of their constellations or birthday dates. Anyway, using astrocompasses and cards to do fortune-telling when meeting trouble in works or relationship is a positive way to live on comparing those so much depressed so that become alcoholics or drug additors, though somewhat uncreditable and absurd to my opinion. In such cases, the nonmianstream inquiries also help to keep stabilities of modern societies, especially in metropolises, because citizens shouldering great pressure there will leave the discontentment or even hatred to outside world behind if they have such spiritual relier.
Besides, such nonmainstream areas of inquiry also provide a lot of materials to modern arts, which not only assist the flourish of modern culture but also express the history and relics from the ancestors to people present as well as make their lives polychrome. In addition, they also contribute to other areas of inquiry. For instance, alchemy is of great help in the progress of chemistry developing, both past and present. Ancient psychic theory greatly contributes to the researches in modern psychology and there are also a lot of ancient knowledge are being studied as well as explained in modern scientific ways, which offers the archaeologists and technologists vivid information to learn the old more and to master the magical technologies.
However, such inquiries also have their negative sides, which lead to extreme ideologies that cannot be understand by the normal. Some evil cores nowadays to some extent use such theories to bewitch unsophisticated people to upset the peace and steadfastness of a state even the whole world to fulfill their own goal selfishly, which produces one of the most troublesome puzzles of world present because the root of such tense is rather spiritual than concrete. Compared with the latter, problems rooted in spiritual field are more difficult to be healed.
In sum, such nonmainstream areas of inquiry act like a double-bladed sword in the modern society, while as a rational human, we should dedicate it to positive use and brings welfare to the general all over the world as well as prevent the evil using the great relics to ruin the peace and harmony of the world.
ISSUE 31Issue 31: Education will be truly effective only when it is specifically designed to meet the individual needs and interests of each student.
WORDS: 515 TOTAL TIME: 50min DATE: Apr.7.2007
From the beginning of the 21st Century, though there's local tensions resulting from several reasons happen inevitably, nearly every country throughout the world has been searching for methods to develop, to flourish as well as to enhance its international position. To realize such causes, various kinds of resources is becoming increasingly indispensable, while, among such different elements to enable a nation to strengthen, human resource enjoys the reputation as the permanent key to such goal, which brings education, one of the most essential works to approach the nation's flourish.
Surrounded with omnifarious newly-existed education ideas, the traditional teaching way as expressing general knowledge to most people seems is being questioned. Some radicals hold to the conviction that education system present should be reformed caus it is too general to be effective and the most useful knowledge is specially designed according to the individual needs and interests. It seems a pretty creative idea, but there are several deadly fallacies make it idealistic. First of all, it seems impossible to get to know the needs or interests on individual clearly, while education is a national progress running by the government. It is unfair for a school not having astrology for neglecting the rare students enjoying prediction, however, employing professional experts to teach the only several students such a non-mainstream course is really a waste of money. That brings about the dilemma.
Suppose there are no such ones interested in any strange fields, another dilemma may exist. In many cases the needs and interests of individuals are beyond the boundary of education. For instance, with developing of the Internet, more and more people are immersed in cyber-games to who the basic need and the only interest is to become the mayor of such group. It is obviously impossible for the authority to establish such a ridiculous education system to meet the needs or interests of these kinds of people. How about those interested in violent or terror activities? It is true that they are only interested in such fields, which does not lead to breaking the law or becoming a terrorist, but who can promise those future 'experts' will not choose such field as a career plain? If so, the reformed education brings rather catarstrophe than effect.
Education system, not as in ancient times, is more likely to be public work arranged in uniform standards than a job based on individual needs. Because in such a globalizing age, there's need calling for such standards to determine the value of human resource. So there is no such atmosphere that is as leisure for the individuals to study and research in their own interested fields as Aristotle or Archimedes did in their ages. In the rapidly developing era, basing on the goal of economic accomplishments, almost every rational entrepreneur calls for groups of employees own the same knowledge or at least, ones owning general ideas for helping to master such knowledge, to do group works. In such cases, the general education, still applied in the elementary education system, is essential and can not be substituted by the so-called effective education.
2007/4/3 ISSUE 51Issue 51: Spending time alone makes one a better companion to others.
WORD: 692 TOTAL TIME: 90min DATE: Apr.03.2007
One of my friend, who is taking on his master course on psychology in Yale, always mentioned as a classical proverb that it should be one's fortune if someone offers assistance, while there is no wisdom to curse the fate's unfairness for lacking so. Admittedly, the true world is so much realistic so that it seems callous sometimes, which is no longer as ideal as depicted in fairy tales. It is not so harmonious as Plato imagined in the Utopia as there are not so much sincere friends leisure and altruistic enough to stay with, encourage or help you anytime. In most cases, due to the rapider life speed and less leisure time, our citizens, who live in depressed metropolises where the incidents are far more sophisticated than those in countryside, share the time with solitude.
Spending time alone leaves less opportunities for the modern managing their friendships, while, from my own prospective, it also provides a lot to promote the existed ones as well as create new ones. It just depends on what solitude means to a person and the way he choose to spending the solitary hours in. Lacking get-togethers, parties or promenades may brings about a dull life, while it also saves up enough time for one to study and learn more, which establishes the basis to gain success. Without so-called lonely time to explore as well as think deeply, how could Albert Einstein discover the Relativity Theory? Had Bill Gates just enjoyed his leisure time with guys around him after dropping out from the Harvard, there should not have been the invincible Microsoft Empire. Similarly, the Wealth of Nations could not exist if Adam Smith was immersed in dances and concerts. Admittedly, having a lot of social activities truly makes people close, yet it is on the surface. The realistic society as well as noble person shows respects only to the successful. It is just the successful ones in most cases that is more honorific as well as reliable to their friends. In this way, it is spending time alone create a reliable people as well as a good companion.
Sharing the time with solitude also prevents wasting time and vigor in humble works, which gives chances for us to improve our own taste. We will not stay in clubs day and night. We can't be as ungracious as the alcoholics drinking endlessly. We will not join in the drug additors or something like that and sink into the nasty case. Because we are spending time alone, which eliminate the chances for us to meet such person and such group. While it provide us with tranquil and peaceful heaven, in which we could enjoy ourselves with the rhyme of Byron's poem; we could immerse in the 9th Symphony of Beethoven; we could also be moved with the opera of Shakespeare. A person with noble taste is more likely to a nice companion than a low-level one.
Enduring solitude also enhances one's ability to keep optimistic calm. In such a rapidly developing world, potential challenges and risks are hiding almost well, which may beat or ruin you anytime. In this case, person as an optimist is more likely to be accepted and taken as a companion, because he is more reliable and more likely to encourage us as well as to offer solutions rationally when we face trouble. Spending time alone means there is seldom people around you whenever it is OK or in great trouble according to your own situation. There's help outside as well as no one you can call for help, no matter you are sad or depressed, while the only method is keep calm, optimistic and then solve the problem rationally, all on your own. The lonely life truly makes one to become opitimistic, rational and reliable, though there may be a severe progress to go through.
In such a changeable world, lures, challenges as well as opportunities are jogging around everyone. Friends and companions are indispensable, while there is seldom a people can always keep staying with us. In most cases, we should confront a lot of things lonely. Solitude is the permanent theme. |
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